CHRISTIAN HERITAGE IN CULTURE OF THE CENTRAL ASIA AND KAZAKHSTAN
DOI:
https://doi.org/10.32461/2226-3209.3.2018.173565Abstract
Abstract: Central Asia from the earliest times to the present day has been the scene for many cross-cultural contacts of many religions and cultural worlds. Each of them had their own solid foundation, organization and their places of worship, which in a certain period of time coexisted. Through dialogue and constructive cooperation they made a worthy contribution to the development of spiritual culture in early medieval civilization. Essentially peoples of Central Asia were tolerant to faith and positively perceived creative side of each religion. That is why the Central Asian region was the area of development and distribution of various religions and faiths and also relay these religions to China and the Far East.
Keywords: Christianity, Turkic peoples, tradition, church, culture
References
Svenitskaya, I. Early Christianity: the pages of history. Moscow, Russia. 1987: 87
Bogomolov, G. About Christianity in Chach. History of ancient cults of Central Asia. Christianity. Tashkent, Uzbekistan. 1994:71
Seleznev, N. Assyrian Church of the East. Historical Review. Moscow, Russia. 2001:104
Lukonin, V. Culture of Sasanid Iran. Iran III-IV centuries. Essay on the history of culture. Moscow, Russia.1969:72
Dresvyanskaya G.Ya. Oval house of the Christian community // Proceedings of UTAKE. T.15. Ashgabat.
Loginov S. Simpson O.D. Excavations in Merv on the Erk-kala hillfort in 1992-1993. / Abstracts of the
scientific conference Merv in the ancient and medieval history of the East. 1994.
At-Tabari // Materials on the history of Turkmen and Turkmenia. T.1. M-L, 1938
Bulgakov L. Vakhabova B.A. Medieval scientists from Merv // Proceedings of UTAKE. T.16. Ashgabat.
Belyaeva Т.V. Some results of the Khojent detachment in 1978. / ART.№18. Dushanbe.
Nikitin, A. Eastern Turkestan and Central Asia. Christianity in Central Asia (Antiquity and the Middle
Ages). Moscow, Russia. 1984:125
Yerusalimskaya, A. Objects of Christian worship in the cemetery Moshchevaya Balka. In: Artistic monuments and cultural problems of the East. Leningrad, Russia. 1985:101-112
Rtveladze, E. The role of Central Asia in the spread of world religions. In: Central Asia and world civilization. Abstracts of the International Conference. Tashkent, Uzbekistan. 1992:164-166
Ivanitskii, E. Christian symbolism in Sughd. In: History of ancient cults of Central Asia. Christianity.
Tashkent, Uzbekistan. 1994:64-78
Yagodin, V., & Hodzhaylov, T. Necropolis of ancient Mizdakhan. Tashkent, Uzbekistan. 1970:150
Yagodin, V., & Hodzhaylov, T. Necropolis of ancient Mizdakhan. Tashkent, Uzbekistan. 1970:146
Bogomolov, G. About Christianity in Chach. History of ancient cults of Central Asia. Christianity.
Tashkent, Uzbekistan. 1994:75
Djumagulov, C. Syro-Turkic Language of (Nestorian) monuments of Kyrgyzstan. Frunze, Kyrgyzstan.
:159
Goryacheva, V., & Peregudova, S. Christian monuments on the territory of Kyrgyzstan. In: History of ancient cults of Central Asia. Christianity. Tashkent, Uzbekistan. 1994:87
Wolin, S. Details from Arab and Persian sources of XI-XVI centuries on the Talas River valley and adjacent areas. In: Proceedings of the Academy of Sciences of Kazakh SSR. Almaty, Kazakhstan. 1960;8:83
Bartold, V. Turkestan in the era of the Mongol invasion. Moscow, Russia. 1963:315-316 21.Bartold, V. Culture of Islam. Moscow, Russia. 1998:10
Bartold, V. Culture of Islam. Moscow, Russia. 1998:10
Slutsky S.S. To the Nestorian inscriptions of Semirechye. // DV. T.1 issue 2. M.1891.
Barthold V.V. On Christianity in Turkestan in the pre-Mongol period / op.T.2, Part 2. M.1964
Livshits V.A. Sogdians in Semirechye: linguistic and ethnographic evidence / Red River and Burana. Frunze. 1981.26.Rempel, L. Necropolis of ancient Taraz. In: Brief reports of the Institute of History of Material Culture. Moscow, Russia. 1957;69:110
Borisov, A. Syrian inscription on the vessel from Taraz. In: Proceedings of the Academy of Sciences Kaz SSR, 1948;1(46):107.
Borisov, A Syrian inscription on the vessel from Taraz. In: Proceedings of the Academy of Sciences Kaz SSR, 1948;1(46):108
Notes of the Eastern Division of Russian archeological society. St. Petersburg, Russia.1883;4:104. 30.Baipakov, K. Kazakhstan Christianity in the Middle Ages. In: History of ancient cults of Central Asia.
Christianity. Tashkent, Uzbekistan. 1997:97
After Marco Polo. Moscow, Russia. 1986:68
Journey to the East of the country of Plano Carpini and Guillaume de Rubruk. Alma-Ata, Kazakhstan.
:111
Journey to the East of the country of Plano Carpini and Guillaume de Rubruk. Alma-Ata, Kazakhstan.
:111
Nikitin, A. Christianity in Central Asia (Antiquity and the Middle Ages). In: East Turkestan and Central Asia. Moscow, Russia. 1984:70
Hassan, M. N., Abdullah, A. H., Ismail, N., Suhud, S. N. A., & Hamzah, M. H. (2019). Mathematics Curriculum Framework for Early Childhood Education Based on Science, Technology, Engineering and Mathematics (STEM). International Electronic Journal of Mathematics Education, 14(1), 15-31.
Ahmadi, A. K., Zamani, M., & Sarzaym, M. (2014). A survey of the spiritual intelligence in organizations with an emphasis on Islamic texts. UCT Journal of Social Sciences and Humanities Research, 2(2), 29-36.
Zare, H., & Rajaeepur, S. (2013). THE TASKS OF SOCIAL WORKERS WORKING WITH CHILDREN OF DIVORCE: A REVIEW, UCT Journal of Management and Accounting Studies, 1(1): 5-10.
Downloads
Issue
Section
License
Authors who publish with this journal agree to the following terms:
1. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
2. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
3. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).