ANTHROPOLOGICAL AND MYSTICAL TEACHINGS OF SHAMS TABRIZI

Authors

  • Mohammad Ghaesemi Khazineh Jadid
  • Mehdi Mohabbati

DOI:

https://doi.org/10.32461/2226-3209.1.2018.177665

Abstract

Abstract. One of the significant topics in the school of Shams Tabrizi is the attention paid to the high status and importance of human beings in the creation. Such emphasis is in a way we can refer to Shams’s school of mysticism as an anthropological one. He regards the human being as the goal of creation and more important that the whole existence. According to Shams, merely being a human being is of high value and privilege and because of his heart, the human being is the supreme universe whose perfection and salvation is in hands of truthfulness. Human being, and more importantly the perfect human being, is the mirror of all names and features of God. Such a high
status can be achieved through having a pure self or training. In the relationship of human beings with their God, Shams puts emphasis on the mutual love. According to Shams, the goal of creation is for the human beings to be informed of their beginning and end. In the school of Shams, knowing the self is a prerequisite to know God. Thus, in his writings he attempts to make human beings familiar with the value of the existence. The mystic person in his view has not been isolated from the society and sees his own salvation related to the salvation of all the others. Shams emphasizes the importance of nature and aptitude in the upbringing of human beings and believes that prophets have 615
been sent by God in order to make people conscious of their aptitude and goodness and provide the grounds for the actualization of such features. Confronted by the world and death, the human being portrayed in the school of Shams is faced with a paradox. On one hand, Shams portrays the world as a jail, cage, and a burden on the back of the person, while on the other, he refers to it as a garden and argues against the hadith “the world is the jail of the pious”.
Keywords: mysticism, anthropology, the perfect human being, love, writing of Shams Tabrizi.

References

Aflaaki, Sh. (1983). Manaqib -ol-Arefin. Ed. by Tahsin Yaziji. Tehran: The world of Books. (In persian)

Baha-e valad, M. (1973). Maʼāref. Ed. By Badi- ozzaman Frouzanfar. Tehran: Publications of the Ministry of Culture. (In

persian)

Bahrani, S., Haghighat, L., & Zamani, Z. (2015). The relationship between God Almighty and the human being according to

Rumi and a view towards the types of worship mentioned by Imam Ali in Nahj al-Balagha. Journal of Religious

Thought. 15(1). 121-148.

Dorosti Motlaq, M., & Afzali, M. (2016). An investigation and critique on mystic's reasons for the creation of the

universe. Journal of Theological Knowledge. 7(2), 149-169.

Ghazali, M, (2001). Kimiya –e- Sa’adat (The Alchemy of Happiness). With the Effort of Hosein Khadiv Jam. Tehran: Elmi

Farhangi Publications. (In persian)

Ghazali, M. (1945). Ahya-e Ulum- al ddin. Beirut: Dar Ehya Al-Toras Al-Arabi. (In persian)

Halabi, A. (1995). Man in Islam and the Western schools. Tehran: The Mythological Publications. (In persian)

Molavi, J. (2011). Mathnavi Manavi. Corrected by Nicolson. Tehran: Hermes. (In persian)

Muhaqqiq Tirmidī, B. (1998). Maʼārif: majmūʼah-ʼi mavāʼiz va kalimāt-i Sayyid Burhān al-Din Muhaqqiq Tirmidi. Ed. By

Badi -al- ozzaman Frouzanfar. Tehran: Markaz-e Nashr-e Daneshgahi (Iran University Press). (In persian)

Najm-oddin Razi, A. (1994). Mersad-ol ebad. Ed. By Mohammad Amin Riahi. Tehran: Elmi Farhangi Publications. (In

persian)

Nasser Khosrow. (1984). Jame-ul-Hekmateyn. With the Effort of M. moin & Henry Corbin. Tehran, Tehran: Tahouri. (In

persian)

Nicholson. Reynold, A. ( ). Tasavof-e eslami o rabete-ye ensan o khoda (The idea of Personality in sufism: three lectures

delivered in the University of London). Tr. By Mohammad Reza Shafiei Kadkani. Tehran: Sokhan. (In persian)

Saheb- zamani, N. (2008), The Third Script. Tehran: Ministry Of Culture And Islamic Guidance Publications. (In persian)

Shafiei Kadkani, M. (1981). Ghazaliyat-e shams. Tehran: Habibi Publications. (In persian)

Shams Tabrizi, M (2006). Magalat. Correction of Mohammad Ali Movahed. Tehran: Kharazmi. (In persian)

The Holy Quran. (n.d.)

Downloads

Issue

Section

Мистецтвознавство